Q. No matter what, our thoughts at the death bed decide everything / the next life?
A. Although the Suttas (https://suttacentral.net/en/mn135 / https://suttacentral.net/en/mn136) have common great deep analysis (but not the deepest analyses that commentaries have) of Kamma and Its Vipaka (effects of Kammas), in your case, we have to dealwith the commentary calls Abhidhammattha-Sangaha (A Manual of Abhidhamma Pitaka).
We’ve got both an Attakatha and Tikas; Well, it’s a long story... However, in the Tika (51. ගරුකං ආසන්නං ආචිණ්ණං කටත්තාකම්මඤ්චෙති පාකදානපරියායෙන.) and its very own commentary (http://tipitaka.org/sinh/cscd/abh07t.nrf13.xml) we got Pali meaning similar to the following quoted text answering your question –
… “There are four classes of Kamma according to the priority of effect.
The first is Garuka, which means weighty or serious. This Kamma, which is good or bad, produces results in this life, or in the next for certain. If good, it is purely mental as in the case of Jhanas - Ecstasies. Otherwise it is verbal or bodily.
The five kinds of Weighty Kamma are:-
i) Matricide
ii) Parricide
iii) the murder of an Arahant
iv) the mounding of the Buddha
v) the creation of a Schism in the Sangha
Permanent Skepticism - Niyata Micchaditthi is also termed on of the Weighty Kammas.
In the absence of a Weighty Kamma to condition the next birth, a Death-Proximity Kamma - Asanna might operate. This is the Kamma one does or RECALLS immediately before the dying moment.
Habitual - Acinna Kamma is the next in the priority of effect. It is the Kamma that one habitually performs and recollects and for which one has a great liking.
The forth is the "Cumulative - Katatta Kamma", which embraces all that cannot be included in the above three. This is as it were the reverse fund of a particular being.” …
In your case, Asanna Kamma (Death-Proximity Kamma) is the one that you are not sure of.
Finally, Effects of Kammas are beyond our thinking - https://suttacentral.net/en/an4.77
A. Although the Suttas (https://suttacentral.net/en/mn135 / https://suttacentral.net/en/mn136) have common great deep analysis (but not the deepest analyses that commentaries have) of Kamma and Its Vipaka (effects of Kammas), in your case, we have to dealwith the commentary calls Abhidhammattha-Sangaha (A Manual of Abhidhamma Pitaka).
We’ve got both an Attakatha and Tikas; Well, it’s a long story... However, in the Tika (51. ගරුකං ආසන්නං ආචිණ්ණං කටත්තාකම්මඤ්චෙති පාකදානපරියායෙන.) and its very own commentary (http://tipitaka.org/sinh/cscd/abh07t.nrf13.xml) we got Pali meaning similar to the following quoted text answering your question –
… “There are four classes of Kamma according to the priority of effect.
The first is Garuka, which means weighty or serious. This Kamma, which is good or bad, produces results in this life, or in the next for certain. If good, it is purely mental as in the case of Jhanas - Ecstasies. Otherwise it is verbal or bodily.
The five kinds of Weighty Kamma are:-
i) Matricide
ii) Parricide
iii) the murder of an Arahant
iv) the mounding of the Buddha
v) the creation of a Schism in the Sangha
Permanent Skepticism - Niyata Micchaditthi is also termed on of the Weighty Kammas.
In the absence of a Weighty Kamma to condition the next birth, a Death-Proximity Kamma - Asanna might operate. This is the Kamma one does or RECALLS immediately before the dying moment.
Habitual - Acinna Kamma is the next in the priority of effect. It is the Kamma that one habitually performs and recollects and for which one has a great liking.
The forth is the "Cumulative - Katatta Kamma", which embraces all that cannot be included in the above three. This is as it were the reverse fund of a particular being.” …
In your case, Asanna Kamma (Death-Proximity Kamma) is the one that you are not sure of.
Finally, Effects of Kammas are beyond our thinking - https://suttacentral.net/en/an4.77
